• It is just that there is no overarching epistemic meaning to life, universe and existence. No one is epistemically richer, none a life more purposeful.

  • I find that to have a good life, however, instrumental meaning is necessary. And such is instantiated with fuzzyness, reasonability and intent of pragmatic action.

    • Fuzzy reasonability allows for more freedom than rationality, through absurdism and beauty.
    • It is also worth noting the importance of pragmatic action and its interdependency on environment, emperical reality and shared non-deconstructive fiction.
  • Nevertheless, we must concede that there's a lot we do not know.

    • Why then try to conform and fit everything into rigid blocks? Why hold on to absolutisms?
    • Aren’t the notions of self and divinity always plurally singular?
    • Isn't there freedom in the chaotic beauty of the unknown and the unknowable?
    • Why hate paradoxes when life is but the paradox of being in a divine comedy drunk in pursuit of heroics?